In
order for priesthood ordinances to have saving power they must be done in the
name of Jesus Christ. The saints in
Corinth learned this when Paul came to visit them. At the time the saints had not received the
Holy Ghost; they didn’t even know what the Holy Ghost was. Also, they had not been baptized in the name
of Jesus Christ into his church. Upon
learning this, Paul taught them that they needed to be baptized in the name of
Christ so they could receive the Gift of the Holy Ghost. Paul then baptized them in the name of Jesus
Christ and afterwards laid his hands on their head and bestowed upon them the
Gift of the Holy Ghost.
It is
important to understand that these saints in Corinth were people who were
living the best they could according to what they had been taught by John the
Baptist. However, they had not yet been
baptized in the name of Jesus Christ nor received the Gift of the Holy Ghost
and gained membership into Christ’s church.
Many people today face this same problem. Many are “humble followers of Christ” (See 2nd
Nephi 28: 14) and are living the best they can according to what they know. However, they have not received ordinances
with the right authority. The Doctrine
and Covenants teaches that a man could be baptized a hundred times and that if
it is not done with the right authority it availeth him nothing (see D&C
22: 2). Only being baptized by someone
having the correct authority, in the name of Christ, in preparation to receive
the Gift of the Holy Ghost, will be sealed by the Holy Spirit of Promise.
The need
to have an ordinance sealed by the Holy Spirit of Promise is one reason why the
saints in Corinth needed to be re-baptized.
John had the authority to baptize, but he did not have the authority to
confer the Gift of the Holy Ghost. This
is why he said Christ would come and baptize them “with the Holy Ghost, and
with fire” (see Matthew 3: 11). Since
the saints at Corinth hadn’t even heard of the Holy Ghost they needed the Gift
of the Holy Ghost to allow the Holy Spirit of Promise to validate their
baptism.
Along
with baptizing and conferring the Gift of the Holy Ghost Paul cast out devils,
raised a man from the dead, and administered the sacrament. An interesting point here is that up until
now the Sabbath was on Saturday (the seventh day of the week). Acts 20: 7 seems to suggest that the Sabbath was
changed to Sunday. This is likely in
relation to the savior rising from the tomb on the 3rd day, which
was a Sunday, the first day of the week (see John 20: 1, 19). The disciples now coming together on the “first
day of the week” to “break bread” suggests that they are partaking of the sacrament
on Sunday, which would also suggest that the Sabbath occurs now on Sunday
rather than Saturday.
No comments:
Post a Comment